| Rec. | Author | Title | Call No.
Ser. No. | Year | Type |
|---|
| 1. | 伍國文 | 卡西勒的神話理論 |  B3216C34W8 c.2 T000017 | 1983 |  |
| 2. | 伍文亮 | 心靈現象與外在世界：一個反內在主義的觀點 | BD418.5.C6 W8 2002 | 2002 | |
| 3. | 伍文亮 | 物理主義與主觀意識內容的難題 | B825W84T000060 | 1998 | |
| 4. | 伍美蓮 | 內在價值‧價值判斷與感情 | BD232.W8 1995T000049 | 1995 | |
| 5. | 何啟志 | 「言意之辨」與「自我轉化」－－ 關於魏晉玄學的一個新考察 | | 2005 | |
| 6. | 何培桂 | 《莊子‧天下》研究 | BL1900.C576 H6 1996T000068 | 1996 | |
| 7. | 何巧儀 | 論語言學與哲學分析的關係 | P106.H6T000020 | 1985 | |
| 8. | 余子恆 | 波普爾對歷史定論主義的批評 | B1649.P64 Y87T000027 | 1988 | |
| 9. | 傅昌權 | 宗教語言作為「語言遊戲」的問題 | BL65.L2 F82T000022 | 1987 | |
| 10. | 冼景炬 | 東西哲學中時間概念之探究 | BD638 .H85 | 1971 | |
| 11. | 劉伍華 | 形上學性質的一個闡釋：哲學性語句的一個討論 | B808.5 .L36T000009 | 1980 | |
| 12. | 劉傑雄 | 法律與道德的關係 ─ 論哈特與狄奧堅的爭辯 | BJ55.L58T000026 | 1988 | |
| 13. | 劉國強 | 從休謨的道德哲學到先秦儒家的道德的形上意義之啟示 | BJ78.C5 L54 | 1978 | |
| 14. | 劉國華 | 黑格爾所嘗試的現象學之哲學意義 | B2929 .L57T000007 | 1978 | |
| 15. | 劉宇光 | 康德倫理學的「幸福」概念之研究 | B2799.H63L58 1997T000054 | 1997 | |
| 16. | 劉桂標 | 康德倫理學與王陽明心性論的比較：意志自律原則與心即理說 | BJ69 .L58 1999 | 1999 | |
| 17. | 劉桂標 | 論康德的意志自律原則 | B2799.E8L55 1994 | 1994 | |
| 18. | 劉熙賢 | 麥肯泰爾論傳統的可譯性－跨文化翻譯的省思 | BJ37L58T000055 | 1997 | |
| 19. | 區敏明 | 史蒂文遜的情緒論之批判研究 | BJ43 .S8308T000003 | 1978 | |
| 20. | 吳俊業 | 良知與意志－王陽明與康德哲學的道德主體理論之比較研究 | B5234.W35W8 1994T000045 | 1994 | |
| 21. | 吳俊華 | 語意學的基礎 | B840.W76T000015 | 1982 | |
| 22. | 吳啟超 | 郭店儒簡中的禮－－從孔子的制度之禮到孟子的德性之禮 | B127.L5.W82 2003T000095 | 2003 | |
| 23. | 吳國志 | 論奎因的語意論與本體論 | B945.Q54 W82T000032 | 1989 | |
| 24. | 吳文華 | 唯識宗識境理論與巴克萊心物理論之比較研究 | BQ4445 .W8 | 1971 | |
| 25. | 吳汝鈞 | 唯識宗轉識成智理論之問題研究 | BQ7496 .W8 | 1971 | |
| 26. | 吳紹熙 | 牟宗三論「生命」、「智慧」與「生命的學問」 - 從《五十自述》看牟宗三思想中的存在向度 | B5234.M64 W83 2006T000105 | 2006 | |
| 27. | 吳通福 | 清代新義理觀之研究 | B5233.C6 W8 2002 | 2002 | |
| 28. | 呂子德 | 禪宗語言觀之研究 | BQ9265.8.L8 1992 | 1993 | |
| 29. | 呂子德 | 龍樹中論中所隱涵的語言哲學問題 | BD638 .H85 | 1989 | |
| 30. | 周奕煇 | 黃宗羲的政治哲學研究 | B5234.H8 C45T000033 | 1989 | |
| 31. | 周昭端 | 宗教的衰微與價值的顛覆 － 陀思妥耶夫斯基小說中的虛無主義問題 | PG3328Z7N53T000062 | 1999 | |
| 32. | 周漢光 | 荀子言禮之理論根據 | B128.H65 C54 | 1972 | |
| 33. | 周濂 | 現代政治的正當性基礎：從認可、信念到共識 | JC328 .Z48 2005 | 2005 | |
| 34. | 唐端正 | 論先秦諸子天人關係思想的發展 | B127.T5 T34 | 1967 | |
| 35. | 嚴淑儀 | 麥金太爾的「由傳統建構之理性探究觀」 | B1647.M124.Y35 2002T000089 | 2002 | |
| 36. | 孔繁楓 | 政府的權限 － 評自由主義的進路 | JC330 K8T000042 | 1992 | |
| 37. | 容保衡 | 論瑰英(W.V.Quine)的邏輯哲學－(評瑰英對約定主義的批評) | B945.Q54J83T000016 | 1983 | |
| 38. | 岑嘉駟 | 論王船山之歷史哲學 | DS743.9 W35 T8 | 1973 | |
| 39. | 岑溢成 | 梅露彭迪早期思想之感性概念之研究 | B2430.M38 T7 | 1976 | |
| 40. | 廖朝驥 | 《物理學之後諸篇》附從者(συμβεβηκός)的意義困惑四(995b18-27, 997a25-33)的分析及其恰當的理解 | B434.L52 2003T000090 | 2003 | |
| 41. | 廖蕙怡 | 孔孟哲學傳承之探究 | B127.C65 L5T000034 | 1989 | |
| 42. | 廖鉅林 | 論韓非子淮南子王弼老子中的老學 | BL1900 L45 | 1971 | |
| 43. | 張海澎 | 死亡之死 ─ 死亡形而上學之元分析 | BD444 .C385 1997T000069 | 1997 | |
| 44. | 張瑜 | 《論語》中「仁」一概念的詮釋 | B127.J4C45T000038 | 1992 | |
| 45. | 張美德 | 知識與真實－印度古代哲學知識論中知覺問題的比較研究 | B132K6C45T000047 | 1994 | |
| 46. | 張銘豪 | 詮釋、對人的理解與傳統的合理性 (Interpretation, understanding of human beings and the rationality of traditions) | BD450 .Z54 2001T000086 | 2001 | |
| 47. | 張鳳麟 | 康德的時空論 | B2799.S7 C45T000019 | 1985 | |
| 48. | 文潔華 | 馬勞龐蒂的形上藝術觀－晚期論藝術起源的哲學基礎及理論發展 | B2430.M38.W4T000002 | 1987 | |
| 49. | 文潔華 | 儒道傳統與當代中國馬克思美學中的「自然人化」觀 ─ 試論中國傳統美學現代化的可能 | BH221C5W4T000001 | 1990 | |
| 50. | 曾瑞明 | 客觀性、相對主義與交談倫理學 | B3258.H324 Z35 2004T000100 | 2004 | |
| 51. | 朱英女 | 語言與心靈 ─ 論私有語言論証 | B832.3 .C58T000029 | 1988 | |
| 52. | 李一帆 | 論量子力學的解釋問題 | QC174.13 L5 c.3T000039 | 1992 | |
| 53. | 李天命 | 中國哲學中表達方式之問題 | B126 .L533 | 1970 | |
| 54. | 李家祥 | 唐君毅先生早年的形上學 | B5234T352L5 c.3T000012 | 1981 | |
| 55. | 李少芬 | 維根斯坦的「生命形式」概念 ─ 從維根斯坦如何使用「生命形式」論理性基礎問題 | B3376.W564 L5 1997T000075 | 1997 | |
| 56. | 李敬國 | 康德哲學中的意志與自由概念 | T000082 | 2001 | |
| 57. | 李杜 | 中國古代宗教思想之研究 | BL1802 .L52 | 1967 | |
| 58. | 李植全 | 先秦諸子言道之義 | B127.T3 L52 | 1968 | |
| 59. | 李榮添 | 古希臘形上學探源 : 巴門尼德殘篇研究 | B235.P24 L5 | 1978 | |
| 60. | 李瑞全 | 卡西勒之因果觀 | B3216.C34 L54 | 1976 | |
| 61. | 李耀安 | 論演繹 ─ 律則說明模式與歷史說明 | BD237.L5T000025 | 1988 | |
| 62. | 李進宇 | 論尼采對道德價值之重估 | B3318.E9.L52 2003T000098 | 2003 | |
| 63. | 杜秀瑛 | 論形上學的性格 | BD118C5T8T000041 | 1992 | |
| 64. | 林康琪 | 論莊子的道與言 | BL1900.C576.L463 2002T000087 | 2002 | |
| 65. | 林耀波 | 維摩經思想之研究 | BQ2217 .L55 | 1980 | |
| 66. | 梁光耀 | 現代藝術中的哲學問題：定義、評價和藝術死亡 | N69.6.C5L53 1994 | 1994 | |
| 67. | 梁光耀 | Danto 的藝術終結論及其後果 | B945.D364 L53 2006 | 2006 | |
| 68. | 梁家榮 | 孔子之道的再釋與重估 | B127.C65 L385 2002 | 2003 | |
| 69. | 梁桂珍 | 董仲舒之天道與人道思想之研究 | B128.T82 L53 | 1971 | |
| 70. | 梁燕城 | 聖文德哲學中的層級觀念 | B765.B7 L53 | 1977 | |
| 71. | 梁耀明 | 康德理性神學中「超驗理想」的概念淵源及理論地位 | B2799.T7L53 1997T000053 | 1997 | |
| 72. | 楊玉珍 | 劉蕺山誠意慎獨之學 | B5234.L75 Y3 | 1976 | |
| 73. | 殷子俊 | 戴維森的語意整全論 | | 2005 | |
| 74. | 洪宇澄 | 精神與個體 ─ 黑格爾哲學中的調和觀念 | B2948.H6334 1998T000088 | 1998 | |
| 75. | 湯漢 | 嚴復對張之洞體用關係的批評 | DS763 Y44 T3 | 1979 | |
| 76. | 溫偉耀 | 成聖之道 ─ 北宋二程子工夫論之研究 | B126 .W3118 | 1990 | |
| 77. | 溫帶維 | 程明道與聖德里的威廉的密契主義思想之比較研究 | B128 .C374 W35 1999 | 1999 | |
| 78. | 溫帶維 | 由方法的觀點論中國道德形上學 | BJ117.W42 | 1992 | |
| 79. | 溫建華 | 女性主義關懷倫理學所展示的「另類」道德圖像 | HQ1216.W455 2003T000093 | 2003 | |
| 80. | 潘煜林 | 論分析性 | B808.5 .P35T000028 | 1988 | |
| 81. | 王君妮 | 陸象山之心性論 | B128.L834 W35 | 1988 | |
| 82. | 王啟義 | 維根斯坦的後設哲學 | B3376.W564 W3T000073 | 1982 | |
| 83. | 王巍 | 從典範、語言和理性的觀點看相對主義 | BD221.W35 2001 | 2001 | |
| 84. | 王穎苑 | 從內聖外王看《白虎通》的儒學思想 | PL2461.Z7 P3383 2005 | 2005 | |
| 85. | 王耀宗 | 波柏爾的知識論 | B1649.P64 W35 | 1976 | |
| 86. | 王耀航 | 「自然世界」與「生活世界」 : 胡塞爾現象學中的「世界」概念 | B3279.H94 W33 1998T000061 | 1998 | |
| 87. | 王賜惠 | 田立克及唯識宗的罪惡觀研究：論兩者之相似性 | BJ1405.C05.W35 2003T000097 | 2003 | |
| 88. | 申耀翔 | 中國古代神話與儒家經典中天之觀念的省察 | B127H4S4T000044 | 1993 | |
| 89. | 盧傑雄 | 道德與理性 : 對高契爾的契約式道德理論之檢討 | BJ354.G363L8 | 1992 | |
| 90. | 盧傑雄 | 從「自律倫理學」到「圓滿主義」：儒家倫理學底理性重構之基本探究 | BJ117 .L76 2000 | 2000 | |
| 91. | 羅健明 | 文學與真理－一個命題理論的考察 | PN45 .L55T000010 | 1981 | |
| 92. | 英冠球 | 良知教與「價值倫理學」－－ 對陽明學的一種新詮釋 | B5234.W354 Y547 2004 | 2004 | |
| 93. | 英冠球 | 思入風雲變態中 － 論程明道的歷史觀與史學思想 | B128C374Y56T000066 | 1999 | |
| 94. | 葉保強 | 邏輯實証論與經驗知識基礎 | B824.6 .Y45T000006 | 1978 | |
| 95. | 葉錦明 | 中國哲學與分析哲學之互補 | B126.Y4 1993 | 1993 | |
| 96. | 葉錦明 | 分析與溝通 ─ 對邏輯實証論的批評與研究 | B824.6.Y4T000030 | 1988 | |
| 97. | 蔡康平 | 孟荀之哲學與其對先秦諸子之評論之比較 | B128.M32 T83 | 1971 | |
| 98. | 蔡海雲 | 先秦哲學中之音樂思想研究 | B127 M8 T73 | 1969 | |
| 99. | 蔡淑芳 | 神話與理性 | T000018 | 1985 | |
| 100. | 蔡駿 | 胡塞爾的自我概念 ─ 超越自我與經驗自我在超越現象學中的位置及意義 | B3279.H94C29T000078 | 2000 | |
| 101. | 許兆理 | 惠能的思想及其淵源與歷史背景 | BQ9299.H857 H75 | 1968 | |
| 102. | 謝仲儀 | 孟子與康德道德哲學之比較 | B128.M36 H75 | 1974 | |
| 103. | 謝仲明 | 先驗綜合知識的可能性 : 由儒家及康德之觀點論先驗綜合知識之可能性 | B2799.K7 H75 | 1972 | |
| 104. | 譚家哲 | 康德體系 : 形上學循環力, 主動解釋 | B2798 .T3 | 1979 | |
| 105. | 譚潔瑩 | 論沙特之自由觀 | B2430S34T3T000051 | 1996 | |
| 106. | 趙子明 | 一種以感知為首要的身體理論 | B2430.M3764C43 1994 | 1994 | |
| 107. | 郭柏年 | 道德的界限：效益主義與「苛刻」批評 | BJ37.G86 2003T000094 | 2003 | |
| 108. | 郭漢揚 | 老子言道之三重意義 | BL1900 L35 K83 | 1976 | |
| 109. | 鄧偉生 | 一個契約式均等主義理論 | HM821 .D46 2006 | 2006 | |
| 110. | 鄧偉生 | 合理性、契約與道德 — 論斯坎倫的契約主義道德理論 | BJ 1185 C5 D45 2001 C2T000081 | 2001 | |
| 111. | 鄧小虎 | 麥肯泰爾(A. MacIntyre)的德性倫理學 | B1647.M124D35T000079 | 2000 | |
| 112. | 鄧瑞強 | 祈克果之生命三階段說 | B4377 .T45T000024 | 1987 | |
| 113. | 鄭威鵬 | 歷史、自我與政治－試從保羅．利科的「敘述哲學」之觀點看 | D16.9C43T000065 | 1999 | |
| 114. | 鄭宗義 | 明清儒學轉型探析 : 從劉蕺山到戴東原 | B5233.N45 C46 1995 | 1995 | |
| 115. | 鄭捷順 | 莊子哲學中的藝術思想的研究 | BL1900.C58 C43 | 1968 | |
| 116. | 鄭漢文 | 維根斯坦之「生命形式」 | B3376.W564 C4T000074 | 1987 | |
| 117. | 鄭炯堅 | 荀子與先秦諸子之比較 | B128.H7 C53 | 1968 | |
| 118. | 鄭秉舫 | 荀子、莊子、孟子言「心」及「德」與「知」之關係之比較研究 | B128.H65 C53 | 1972 | |
| 119. | 鄭義才 | 晚周儒家之德治與法家之法治 | JA84 C6 C47296 | 1975 | |
| 120. | 鄺明偉 | 理性與現代社會 | HM585 .K79 1990T000036 | 1990 | |
| 121. | 鄺芷人 | 道德底判斷與自由意志底分析 : 從邏輯實証論經康德而回歸王陽明 | B799 .K85 | 1970 | |
| 122. | 鍾紹榮 | 西方哲學中因果問題之分析與佛家因果觀念 | B799 .C45 | 1970 | |
| 123. | 關子尹 | 論黑格爾哲學中理念之系統性與內在目的性 | B2948 .K84 | 1976 | |
| 124. | 關永中 | 莊子生死觀念之研究 | BL1900 C58 K83 | 1975 | |
| 125. | 關泰和 | 略論印度佛教如來藏思想與初期唯識思想之交涉 : 以真諦譯攝大乘論釋為中心 | BQ2987 .K83 | 1977 | |
| 126. | 陳修端 | 胡賽爾的笛卡兒式轉離 | B3279.H93 C35 | 1983 | |
| 127. | 陳偉昌 | 奧斯丁論作為行動的言說 | B1618.A84 C45 1996 | 1996 | |
| 128. | 陳啟恩 | 論維根斯坦的後期哲學 | B3376.W564 C37 | 1988 | |
| 129. | 陳強立 | 儒家政治﹑現代化及典範轉移之理論探索 | JA84 C6 C4723 | 1990 | |
| 130. | 陳志華 | 龍樹中觀哲學的研究 : 對自性形而上學的批判 | BQ7457 .C43 | 1985 | |
| 131. | 陳榮灼 | 胡塞爾底邏輯哲學之研究 | B3279.H94 C45 | 1976 | |
| 132. | 陳榮石 | 熊十力先生的哲學思想 : 以新唯識論為主 | BQ3027 .H7819 | 1975 | |
| 133. | 陳浩琛 | 歸納法與概率論 | BC99.C5 C47 | 1984 | |
| 134. | 陳金鳳 | 倫理語言的邏輯 | BJ43 C45T000014 | 1982 | |
| 135. | 陶國璋 | 道德價值的形上意義 | BJ69T36T000013 | 1981 | |
| 136. | 陸錦儀 | 符號與意義：從索緒爾的普通語言學探討能指的傳遞和意義的基礎 | P121 S36 L8T000067 | 1985 | |
| 137. | 馬嘉域 | 麥肯泰爾與德性倫理學的基礎問題 | B1647.M124 M23 2008 | 2008 | |
| 138. | 馮少斌 | 康德論時間和空間 | B2799.S7 F4 1996 | 1996 | |
| 139. | 馮樹勳 | 論涅槃觀念之轉型 | BQ4263.F45T000035 | 1990 | |
| 140. | 馮樹勳 | 整全人文世界觀 ─ 近代儒學的進向與扭曲 | B5234 C6F4 1993 c.3T000043 | 1993 | |
| 141. | 馮耀明 | 從分析倫理學到規範倫理學 : 自律道德基礎的探究 | BJ78.C5 F45 | 1975 | |
| 142. | 馮耀明 | 先秦四家對語言、知識問題之哲學考察 | B126 .F33 | 1984 | |
| 143. | 高基存 | 基礎論與融貫論 | BD 212 G36 2001 C2T000080 | 2001 | |
| 144. | 高基存 | 社會知識論：從利華到戈德曼 | BD175 .G36 2005 | 2005 | |
| 145. | 高慧玲 | 論音樂與意義 | ML3845.K36T000037 | 1991 | |
| 146. | 麥仲貴 | 明代王門諸子之良知學 | B5234.W35 M32 | 1968 | |
| 147. | 黃婉兒 | 儒家與存在主義之比較研究 | B819 .H83 | 1971 | |
| 148. | 黃慧英 | 論朱子的人道與天道之關係 | B128.C54 H8T000008 | 1980 | |
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