| Rec. | Author | Title | Call No.
Ser. No. | Year | Type |
|---|
| 1. | 李杜 | 中國古代宗教思想之研究 |  BL1802 .L52 | 1967 |  |
| 2. | 唐端正 | 論先秦諸子天人關係思想的發展 | B127.T5 T34 | 1967 | |
| 3. | 麥仲貴 | 明代王門諸子之良知學 | B5234.W35 M32 | 1968 | |
| 4. | 李植全 | 先秦諸子言道之義 | B127.T3 L52 | 1968 | |
| 5. | 鄭炯堅 | 荀子與先秦諸子之比較 | B128.H7 C53 | 1968 | |
| 6. | 鄭捷順 | 莊子哲學中的藝術思想的研究 | BL1900.C58 C43 | 1968 | |
| 7. | 許兆理 | 惠能的思想及其淵源與歷史背景 | BQ9299.H857 H75 | 1968 | |
| 8. | 蔡海雲 | 先秦哲學中之音樂思想研究 | B127 M8 T73 | 1969 | |
| 9. | 鄺芷人 | 道德底判斷與自由意志底分析 : 從邏輯實証論經康德而回歸王陽明 | B799 .K85 | 1970 | |
| 10. | 李天命 | 中國哲學中表達方式之問題 | B126 .L533 | 1970 | |
| 11. | 鍾紹榮 | 西方哲學中因果問題之分析與佛家因果觀念 | B799 .C45 | 1970 | |
| 12. | 蔡康平 | 孟荀之哲學與其對先秦諸子之評論之比較 | B128.M32 T83 | 1971 | |
| 13. | 吳文華 | 唯識宗識境理論與巴克萊心物理論之比較研究 | BQ4445 .W8 | 1971 | |
| 14. | 梁桂珍 | 董仲舒之天道與人道思想之研究 | B128.T82 L53 | 1971 | |
| 15. | 廖鉅林 | 論韓非子淮南子王弼老子中的老學 | BL1900 L45 | 1971 | |
| 16. | 黃婉兒 | 儒家與存在主義之比較研究 | B819 .H83 | 1971 | |
| 17. | 吳汝鈞 | 唯識宗轉識成智理論之問題研究 | BQ7496 .W8 | 1971 | |
| 18. | 冼景炬 | 東西哲學中時間概念之探究 | BD638 .H85 | 1971 | |
| 19. | 鄭秉舫 | 荀子、莊子、孟子言「心」及「德」與「知」之關係之比較研究 | B128.H65 C53 | 1972 | |
| 20. | 謝仲明 | 先驗綜合知識的可能性 : 由儒家及康德之觀點論先驗綜合知識之可能性 | B2799.K7 H75 | 1972 | |
| 21. | 周漢光 | 荀子言禮之理論根據 | B128.H65 C54 | 1972 | |
| 22. | 岑嘉駟 | 論王船山之歷史哲學 | DS743.9 W35 T8 | 1973 | |
| 23. | 謝仲儀 | 孟子與康德道德哲學之比較 | B128.M36 H75 | 1974 | |
| 24. | 馮耀明 | 從分析倫理學到規範倫理學 : 自律道德基礎的探究 | BJ78.C5 F45 | 1975 | |
| 25. | 鄭義才 | 晚周儒家之德治與法家之法治 | JA84 C6 C47296 | 1975 | |
| 26. | 關永中 | 莊子生死觀念之研究 | BL1900 C58 K83 | 1975 | |
| 27. | 陳榮石 | 熊十力先生的哲學思想 : 以新唯識論為主 | BQ3027 .H7819 | 1975 | |
| 28. | 李瑞全 | 卡西勒之因果觀 | B3216.C34 L54 | 1976 | |
| 29. | 陳榮灼 | 胡塞爾底邏輯哲學之研究 | B3279.H94 C45 | 1976 | |
| 30. | 王耀宗 | 波柏爾的知識論 | B1649.P64 W35 | 1976 | |
| 31. | 楊玉珍 | 劉蕺山誠意慎獨之學 | B5234.L75 Y3 | 1976 | |
| 32. | 郭漢揚 | 老子言道之三重意義 | BL1900 L35 K83 | 1976 | |
| 33. | 關子尹 | 論黑格爾哲學中理念之系統性與內在目的性 | B2948 .K84 | 1976 | |
| 34. | 岑溢成 | 梅露彭迪早期思想之感性概念之研究 | B2430.M38 T7 | 1976 | |
| 35. | 黎國強 | 康德純粹理性批判與傳統西方哲學的實體問題 | B2779 L5 | 1977 | |
| 36. | 梁燕城 | 聖文德哲學中的層級觀念 | B765.B7 L53 | 1977 | |
| 37. | 關泰和 | 略論印度佛教如來藏思想與初期唯識思想之交涉 : 以真諦譯攝大乘論釋為中心 | BQ2987 .K83 | 1977 | |
| 38. | Cheung, Chan Fai
| On the Problem of Being in the Early Philosophy of Heidegger | B3279.H49C47 | 1977 | |
| 39. | 劉國華 | 黑格爾所嘗試的現象學之哲學意義 | B2929 .L57 T000007 | 1978 | |
| 40. | Luk, Arthur Yee Shun
陸貽信 | Merleau-Ponty's Philosophy of Language | B2430.M38L84T000005 | 1978 | |
| 41. | 黃苑薇 | 法華經法雲義記之研究 | BQ2055.F23 H8T000004 | 1978 | |
| 42. | 葉保強 | 邏輯實証論與經驗知識基礎 | B824.6 .Y45T000006 | 1978 | |
| 43. | 劉國強 | 從休謨的道德哲學到先秦儒家的道德的形上意義之啟示 | BJ78.C5 L54 | 1978 | |
| 44. | 區敏明 | 史蒂文遜的情緒論之批判研究 | BJ43 .S8308T000003 | 1978 | |
| 45. | 李榮添 | 古希臘形上學探源 : 巴門尼德殘篇研究 | B235.P24 L5 | 1978 | |
| 46. | 湯漢 | 嚴復對張之洞體用關係的批評 | DS763 Y44 T3 | 1979 | |
| 47. | 譚家哲 | 康德體系 : 形上學循環力, 主動解釋 | B2798 .T3 | 1979 | |
| 48. | Sze, Stephen Man Hung
| On the Relation between Hegel's Absolute Knowledge and His Mission of Socialization and Historicalization of Knowledge in the “Phenomenology of Mind” | B2948.S98 | 1979 | |
| 49. | 劉伍華 | 形上學性質的一個闡釋：哲學性語句的一個討論 | B808.5 .L36T000009 | 1980 | |
| 50. | 林耀波 | 維摩經思想之研究 | BQ2217 .L55 | 1980 | |
| 51. | 黃慧英 | 論朱子的人道與天道之關係 | B128.C54 H8T000008 | 1980 | |
| 52. | Chan, Kwok Hung
| The Logic of Scientific Language - The Determination of the Cognitive Status of Expressions in Empirical Science Through the Rational Reconstruction of the Scientific Language | P39 C55 c.3T000011 | 1981 | |
| 53. | 陶國璋 | 道德價值的形上意義 | BJ69T36T000013 | 1981 | |
| 54. | 李家祥 | 唐君毅先生早年的形上學 | B5234T352L5 c.3T000012 | 1981 | |
| 55. | 羅健明 | 文學與真理－一個命題理論的考察 | PN45 .L55T000010 | 1981 | |
| 56. | 吳俊華 | 語意學的基礎 | B840.W76T000015 | 1982 | |
| 57. | 王啟義 | 維根斯坦的後設哲學 | B3376.W564 W3T000073 | 1982 | |
| 58. | 陳金鳳 | 倫理語言的邏輯 | BJ43 C45T000014 | 1982 | |
| 59. | 黃秉傑 | 論卡納普的邏輯語意學 | B945.C164 H83 | 1983 | |
| 60. | 伍國文 | 卡西勒的神話理論 | B3216C34W8 c.2T000017 | 1983 | |
| 61. | 容保衡 | 論瑰英(W.V.Quine)的邏輯哲學－(評瑰英對約定主義的批評) | B945.Q54J83T000016 | 1983 | |
| 62. | 陳修端 | 胡賽爾的笛卡兒式轉離 | B3279.H93 C35 | 1983 | |
| 63. | 陳浩琛 | 歸納法與概率論 | BC99.C5 C47 | 1984 | |
| 64. | 馮耀明 | 先秦四家對語言、知識問題之哲學考察 | B126 .F33 | 1984 | |
| 65. | 黃慧英 | 以儒家與現代效益主義為範例看倫理學的基本問題 | BJ69 .H82 | 1985 | |
| 66. | 何巧儀 | 論語言學與哲學分析的關係 | P106.H6T000020 | 1985 | |
| 67. | 張鳳麟 | 康德的時空論 | B2799.S7 C45T000019 | 1985 | |
| 68. | 陸錦儀 | 符號與意義：從索緒爾的普通語言學探討能指的傳遞和意義的基礎 | P121 S36 L8T000067 | 1985 | |
| 69. | 陳志華 | 龍樹中觀哲學的研究 : 對自性形而上學的批判 | BQ7457 .C43 | 1985 | |
| 70. | 蔡淑芳 | 神話與理性 | T000018 | 1985 | |
| 71. | Chan, Keung Lap
陳強立 | Liberalism & Its Moral Foundation | JC574.C52 1986T000021 | 1986 | |
| 72. | 文潔華 | 馬勞龐蒂的形上藝術觀－晚期論藝術起源的哲學基礎及理論發展 | B2430.M38.W4T000002 | 1987 | |
| 73. | 鄭漢文 | 維根斯坦之「生命形式」 | B3376.W564 C4T000074 | 1987 | |
| 74. | 傅昌權 | 宗教語言作為「語言遊戲」的問題 | BL65.L2 F82T000022 | 1987 | |
| 75. | 鄧瑞強 | 祈克果之生命三階段說 | B4377 .T45T000024 | 1987 | |
| 76. | Lau, Yiu Keung
劉耀強 | Wittgenstein on Private Language | B3376.W56L38T000023 | 1987 | |
| 77. | 朱英女 | 語言與心靈 ─ 論私有語言論証 | B832.3 .C58T000029 | 1988 | |
| 78. | 劉傑雄 | 法律與道德的關係 ─ 論哈特與狄奧堅的爭辯 | BJ55.L58T000026 | 1988 | |
| 79. | 余子恆 | 波普爾對歷史定論主義的批評 | B1649.P64 Y87T000027 | 1988 | |
| 80. | 陳啟恩 | 論維根斯坦的後期哲學 | B3376.W564 C37 | 1988 | |
| 81. | 葉錦明 | 分析與溝通 ─ 對邏輯實証論的批評與研究 | B824.6.Y4T000030 | 1988 | |
| 82. | 王君妮 | 陸象山之心性論 | B128.L834 W35 | 1988 | |
| 83. | 李耀安 | 論演繹 ─ 律則說明模式與歷史說明 | BD237.L5T000025 | 1988 | |
| 84. | 潘煜林 | 論分析性 | B808.5 .P35T000028 | 1988 | |
| 85. | Chan, Chi Wai
陳志偉 | The Notion of Truth in Heidegger's Later Works | B3279.H49C42 | 1988 | |
| 86. | Lam, Wing Foon
林榮歡 | The Understanding of Human Action in Social Science | BF698.L35T000031 | 1989 | |
| 87. | 廖蕙怡 | 孔孟哲學傳承之探究 | B127.C65 L5T000034 | 1989 | |
| 88. | 周奕煇 | 黃宗羲的政治哲學研究 | B5234.H8 C45T000033 | 1989 | |
| 89. | 呂子德 | 龍樹中論中所隱涵的語言哲學問題 | BD638 .H85 | 1989 | |
| 90. | 吳國志 | 論奎因的語意論與本體論 | B945.Q54 W82T000032 | 1989 | |
| 91. | 陳強立 | 儒家政治﹑現代化及典範轉移之理論探索 | JA84 C6 C4723 | 1990 | |
| 92. | 溫偉耀 | 成聖之道 ─ 北宋二程子工夫論之研究 | B126 .W3118 | 1990 | |
| 93. | 馮樹勳 | 論涅槃觀念之轉型 | BQ4263.F45T000035 | 1990 | |
| 94. | 鄺明偉 | 理性與現代社會 | HM585 .K79 1990T000036 | 1990 | |
| 95. | 文潔華 | 儒道傳統與當代中國馬克思美學中的「自然人化」觀 ─ 試論中國傳統美學現代化的可能 | BH221C5W4T000001 | 1990 | |
| 96. | Ip, Karl Tat Leung
葉達良 | The Historicity of Sense in Husserl's Origin of Geometry | B3279.H9I6 | 1990 | |
| 97. | 高慧玲 | 論音樂與意義 | ML3845.K36T000037 | 1991 | |
| 98. | Hung, Wai Shun
洪維信 | Thinking Otherwise: Nietzsche, Deleuze and the Philosophy of Difference | B105.D5 H86 | 1991 | |
| 99. | 孔繁楓 | 政府的權限 － 評自由主義的進路 | JC330 K8T000042 | 1992 | |
| 100. | 張瑜 | 《論語》中「仁」一概念的詮釋 | B127.J4C45T000038 | 1992 | |
| 101. | 盧傑雄 | 道德與理性 : 對高契爾的契約式道德理論之檢討 | BJ354.G363L8 | 1992 | |
| 102. | 李一帆 | 論量子力學的解釋問題 | QC174.13 L5 c.3T000039 | 1992 | |
| 103. | Yeung, Kwok Wing Anthony
楊國榮 | A Comparison of the Moral Theories of Kant and Sartre | B2799.E8Y48T000040 | 1992 | |
| 104. | 杜秀瑛 | 論形上學的性格 | BD118C5T8T000041 | 1992 | |
| 105. | 溫帶維 | 由方法的觀點論中國道德形上學 | BJ117.W42 | 1992 | |
| 106. | 葉錦明 | 中國哲學與分析哲學之互補 | B126.Y4 1993 | 1993 | |
| 107. | 呂子德 | 禪宗語言觀之研究 | BQ9265.8.L8 1992 | 1993 | |
| 108. | 申耀翔 | 中國古代神話與儒家經典中天之觀念的省察 | B127H4S4T000044 | 1993 | |
| 109. | 馮樹勳 | 整全人文世界觀 ─ 近代儒學的進向與扭曲 | B5234 C6F4 1993 c.3T000043 | 1993 | |
| 110. | 吳俊業 | 良知與意志－王陽明與康德哲學的道德主體理論之比較研究 | B5234.W35W8 1994T000045 | 1994 | |
| 111. | 張美德 | 知識與真實－印度古代哲學知識論中知覺問題的比較研究 | B132K6C45T000047 | 1994 | |
| 112. | Chan, Florence
陳穎敏 | An Ethical Review on Advertising | HF5831.C53 1994T000046 | 1994 | |
| 113. | 梁光耀 | 現代藝術中的哲學問題：定義、評價和藝術死亡 | N69.6.C5L53 1994 | 1994 | |
| 114. | 劉桂標 | 論康德的意志自律原則 | B2799.E8L55 1994 | 1994 | |
| 115. | 趙子明 | 一種以感知為首要的身體理論 | B2430.M3764C43 1994 | 1994 | |
| 116. | 鄭宗義 | 明清儒學轉型探析 : 從劉蕺山到戴東原 | B5233.N45 C46 1995 | 1995 | |
| 117. | 伍美蓮 | 內在價值‧價值判斷與感情 | BD232.W8 1995T000049 | 1995 | |
| 118. | Wan, Tak Sing
| Procedural Justice and Common Good | JK240 .W36 1995 | 1995 | |
| 119. | Chan, Ka Fu Keith
| Incommensurability and the Indeterminacy of Translation | Q175.C447 1995T000048 | 1995 | |
| 120. | 譚潔瑩 | 論沙特之自由觀 | B2430S34T3T000051 | 1996 | |
| 121. | 何培桂 | 《莊子‧天下》研究 | BL1900.C576 H6 1996T000068 | 1996 | |
| 122. | 馮少斌 | 康德論時間和空間 | B2799.S7 F4 1996 | 1996 | |
| 123. | Kwok, Wai Man
郭偉文 | A Comparative Study of Katzian Semantics and Atomic Physics | P325.K86 1996T000050 | 1996 | |
| 124. | 陳偉昌 | 奧斯丁論作為行動的言說 | B1618.A84 C45 1996 | 1996 | |
| 125. | 李少芬 | 維根斯坦的「生命形式」概念 ─ 從維根斯坦如何使用「生命形式」論理性基礎問題 | B3376.W564 L5 1997T000075 | 1997 | |
| 126. | Kwan, Ka Wing
關家榮 | Wittgenstein's Philosophical Psychology | | 1997 | |
| 127. | 劉熙賢 | 麥肯泰爾論傳統的可譯性－跨文化翻譯的省思 | BJ37L58T000055 | 1997 | |
| 128. | 劉宇光 | 康德倫理學的「幸福」概念之研究 | B2799.H63L58 1997T000054 | 1997 | |
| 129. | 張海澎 | 死亡之死 ─ 死亡形而上學之元分析 | BD444 .C385 1997T000069 | 1997 | |
| 130. | Li, Chi Ho
李志灝 | The Formal Properties of Natural Language Syntax | P 291 L53 1997 C2T000052 | 1997 | |
| 131. | Lau, Chong Fuk
劉創馥 | Kant's Transcendental Method and Its Under-Thematized Problem | B2799 T7 L38 1997 c.2T000056 | 1997 | |
| 132. | 梁耀明 | 康德理性神學中「超驗理想」的概念淵源及理論地位 | B2799.T7L53 1997T000053 | 1997 | |
| 133. | 王耀航 | 「自然世界」與「生活世界」 : 胡塞爾現象學中的「世界」概念 | B3279.H94 W33 1998T000061 | 1998 | |
| 134. | Chui, Ting Yat
徐定一 | Why Not Political Liberalism | JC574 .C57 1998T000059 | 1998 | |
| 135. | 伍文亮 | 物理主義與主觀意識內容的難題 | B825W84T000060 | 1998 | |
| 136. | Wong, Hoi Ming
王海明 | Plato in the Parmenides: A Comparative Analytic Study | B378 W66 1998 c.2T000058 | 1998 | |
| 137. | 洪宇澄 | 精神與個體 ─ 黑格爾哲學中的調和觀念 | B2948.H6334 1998T000088 | 1998 | |
| 138. | Lee, King Hang Roger
李敬恒 | The Subjective and the Objective: The Philosophy of Thomas Nagel | B945.N334L43 1998T000057 | 1998 | |
| 139. | Hung, Suet Yee
孔雪怡 | The Question "Who Is Dasein?" in Being and Time : The existential analysis of the "I am" | B3279H48S466T000064 | 1999 | |
| 140. | 溫帶維 | 程明道與聖德里的威廉的密契主義思想之比較研究 | B128 .C374 W35 1999 | 1999 | |
| 141. | 劉桂標 | 康德倫理學與王陽明心性論的比較：意志自律原則與心即理說 | BJ69 .L58 1999 | 1999 | |
| 142. | Leung, Ka Wing
梁家榮 | The Reformulation of Philosophy in Heidegger's Early Thinking | B3279H49L48T000063 | 1999 | |
| 143. | 英冠球 | 思入風雲變態中 － 論程明道的歷史觀與史學思想 | B128C374Y56T000066 | 1999 | |
| 144. | 周昭端 | 宗教的衰微與價值的顛覆 － 陀思妥耶夫斯基小說中的虛無主義問題 | PG3328Z7N53T000062 | 1999 | |
| 145. | 鄭威鵬 | 歷史、自我與政治－試從保羅．利科的「敘述哲學」之觀點看 | D16.9C43T000065 | 1999 | |
| 146. | Cheung, Ching Yuen
張政遠 | Person and Man in the Philosophical Anthropology of Max Scheler | B3329.S484.c53T000076 | 2000 | |
| 147. | Wong, Fan Frances
| On Michael Walzer's Theory of Distributive Justice | JC578.W66T000077 | 2000 | |
| 148. | 鄧小虎 | 麥肯泰爾(A. MacIntyre)的德性倫理學 | B1647.M124D35T000079 | 2000 | |
| 149. | 盧傑雄 | 從「自律倫理學」到「圓滿主義」：儒家倫理學底理性重構之基本探究 | BJ117 .L76 2000 | 2000 | |
| 150. | 蔡駿 | 胡塞爾的自我概念 ─ 超越自我與經驗自我在超越現象學中的位置及意義 | B3279.H94C29T000078 | 2000 | |
| 151. | 李敬國 | 康德哲學中的意志與自由概念 | T000082 | 2001 | |
| 152. | 王巍 | 從典範、語言和理性的觀點看相對主義 | BD221.W35 2001 | 2001 | |
| 153. | 高基存 | 基礎論與融貫論 | BD 212 G36 2001 C2T000080 | 2001 | |
| 154. | 鄧偉生 | 合理性、契約與道德 — 論斯坎倫的契約主義道德理論 | BJ 1185 C5 D45 2001 C2T000081 | 2001 | |
| 155. | Chow, Po Ping Ferrie
| Werner Jaeger's Paideia On The Reconstruction Of The Ideal Human Personality in the Philosophy of Plato | BD 331 C56 2001 C2T000083 | 2001 | |
| 156. | Yeung, Ka Chung Lorraine
楊家頌 | Tragedy and Philosophy: The Problem of Tuché in Aristotle and Greek Tragedy | PA 3131 Y48 2001 C2T000084 | 2001 | |
| 157. | 張銘豪 | 詮釋、對人的理解與傳統的合理性 (Interpretation, understanding of human beings and the rationality of traditions) | BD450 .Z54 2001T000086 | 2001 | |
| 158. | 伍文亮 | 心靈現象與外在世界：一個反內在主義的觀點 | BD418.5.C6 W8 2002 | 2002 | |
| 159. | Chung, Yi Cheung
鍾怡祥 | Dionysus versus the Crucified: On Nietzsche's Criticism of Christianity | B3318.C35.C58 2002T000085 | 2002 | |
| 160. | 吳通福 | 清代新義理觀之研究 | B5233.C6 W8 2002 | 2002 | |
| 161. | 林康琪 | 論莊子的道與言 | BL1900.C576.L463 2002T000087 | 2002 | |
| 162. | 嚴淑儀 | 麥金太爾的「由傳統建構之理性探究觀」 | B1647.M124.Y35 2002T000089 | 2002 | |
| 163. | Lim, Wai Man
林慧敏 | Williams on Personal Identity: a Critical Study with Special Reference to Parfit's Theory | T000099 | 2003 | |
| 164. | 廖朝驥 | 《物理學之後諸篇》附從者(συμβεβηκός)的意義困惑四(995b18-27, 997a25-33)的分析及其恰當的理解 | B434.L52 2003T000090 | 2003 | |
| 165. | Pei, Kong Ngai
貝剛毅 | Mental States and Psychological Explanation | B824 .P45 2003T000092 | 2003 | |
| 166. | 黃浩麒 | 論反省性判斷力在康德人學中的樞紐地位 | B2799.M25.H82T000096 | 2003 | |
| 167. | 溫建華 | 女性主義關懷倫理學所展示的「另類」道德圖像 | HQ1216.W455 2003T000093 | 2003 | |
| 168. | 李進宇 | 論尼采對道德價值之重估 | B3318.E9.L52 2003T000098 | 2003 | |
| 169. | 王賜惠 | 田立克及唯識宗的罪惡觀研究：論兩者之相似性 | BJ1405.C05.W35 2003T000097 | 2003 | |
| 170. | 梁家榮 | 孔子之道的再釋與重估 | B127.C65 L385 2002 | 2003 | |
| 171. | 郭柏年 | 道德的界限：效益主義與「苛刻」批評 | BJ37.G86 2003T000094 | 2003 | |
| 172. | Chang, Kwun Hung
張冠雄 | Complex Equality, Shared Understandings, and Social Criticism: Michael Walzer's Political Philosophy | JC578 .C53 2003T000091 | 2003 | |
| 173. | 吳啟超 | 郭店儒簡中的禮－－從孔子的制度之禮到孟子的德性之禮 | B127.L5.W82 2003T000095 | 2003 | |
| 174. | Wan, Shun-chuen
溫信傳 | The social nature of meaning: an essay in the philosophy of language | P107 .W35 2004T000101 | 2004 | |
| 175. | 英冠球 | 良知教與「價值倫理學」－－ 對陽明學的一種新詮釋 | B5234.W354 Y547 2004 | 2004 | |
| 176. | 曾瑞明 | 客觀性、相對主義與交談倫理學 | B3258.H324 Z35 2004T000100 | 2004 | |
| 177. | Wong, Kin Keung
黃堅強 | Dilthey and Young Heidegger: a Way Toward Hermeneutics of Dasein | | 2005 | |
| 178. | Chan, Chun Hang Henry
陳俊亨 | From Nature to Freedom: Kant on the Transition from the Sensible to the Supersensible through Reflective Judgement | | 2005 | |
| 179. | 何啟志 | 「言意之辨」與「自我轉化」－－ 關於魏晉玄學的一個新考察 | | 2005 | |
| 180. | 周濂 | 現代政治的正當性基礎：從認可、信念到共識 | JC328 .Z48 2005 | 2005 | |
| 181. | 高基存 | 社會知識論：從利華到戈德曼 | BD175 .G36 2005 | 2005 | |
| 182. | 王穎苑 | 從內聖外王看《白虎通》的儒學思想 | PL2461.Z7 P3383 2005 | 2005 | |
| 183. | 殷子俊 | 戴維森的語意整全論 | | 2005 | |
| 184. | Luk, Ching Kit
陸正傑 | The Rejection of Three Kinds of Internalism | T000102 | 2006 | |
| 185. | 鄧偉生 | 一個契約式均等主義理論 | HM821 .D46 2006 | 2006 | |
| 186. | 梁光耀 | Danto 的藝術終結論及其後果 | B945.D364 L53 2006 | 2006 | |
| 187. | Li, King Wai
李經諱 | Practical Reason and Motivation | T000103 | 2006 | |
| 188. | Wong, Ho Ki
黃浩麒 | Kant's Concept of History: Situation and Vocation | D16.8 .W66 2006 | 2006 | |
| 189. | 吳紹熙 | 牟宗三論「生命」、「智慧」與「生命的學問」 - 從《五十自述》看牟宗三思想中的存在向度 | B5234.M64 W83 2006T000105 | 2006 | |
| 190. | Kwee, Ching Ting Tany
郭靜婷 | 胡塞爾的「自我」理論與現象學作為超越論觀念論的意涵 | B3279.H94 G86 2007 | 2007 | |
| 191. | Yeung, Tak Lap
楊德立 | 康德的希望哲學－詮釋康德哲學的一次新嘗試 | B2798 .Y32 2007 | 2007 | |
| 192. | Wong, Yiu-hong
王耀航 | 實踐與理解－伽達瑪論主體性與自我認識 | B3248.G34 W35 2007 | 2007 | |
| 193. | Tai, Yuen Hung
戴遠雄 | 胡塞爾論生活世界與歷史性 | B3279.H94 D25 2007 | 2007 | |
| 194. | Wong, Muk Yan
黃沐恩 | Neuroscience and cognitive theory of emotion | BF531 .W655 2008 | 2008 | |
| 195. | Chiu, Wai Wai
趙偉偉 | 〈齊物論〉「以明」之意義分析 | BL1900.C576 Z448 2008 | 2008 | |
| 196. | Wong, Po Lam
黃寶淋 | The Primacy of Practical Reason in Kant's Philosophy | B2798 .W66 2008 | 2008 | |
| 197. | Chen, Huping
陳虎平 | The Role of Intuition in Kant's Conceptualization of Causality and Purposiveness | B2799.C3 C44 2008 | 2008 | |
| 198. | Lau, Po Hei
劉保禧 | 海德格論本己性 | B3279.H49 L575 2008 | 2008 | |
| 199. | Chan, Li Choi Raymond
陳李才 | The Problem of Ground in Early Heidegger: The Abyss of Ground | B3279.H49 C425 2008 | 2008 | |
| 200. | Lee, Kwok Wai
李國威 | 早期墨家的道德心理學 | B128.M8 L45 2008 | 2008 | |
| 201. | Lie, Nga Sze
李雅詩 | Finitism and the Cantorian Theory of Numbers | QA248 .L527 2008 | 2008 | |
| 202. | 馬嘉域 | 麥肯泰爾與德性倫理學的基礎問題 | B1647.M124 M23 2008 | 2008 | |
| 203. | Ning, Xiaomeng
寧曉萌 | 從話語到繪畫：梅洛龐蒂的表達現象學 | B2430.M3764 N56 2008 | 2008 | |
| 204. | Hu, Jing
胡婧 | An Analysis of Shame: with a Comparative Study of Chinese Shame Vocabularies | BF575.S45 H83 2009 | 2009 | |
| 205. | Lowe, Chun Yip
婁振業 | The Final Purpose of the Metaphysics of Morals: Kant's Theory of Perpetual Peace | B2794.Z83 L69 2009 | 2009 | |
| 206. | Au, Hoi Lam
區凱琳 | 晚期傅柯的修省--從主體與真理的弔詭關係重探哲學之拯救意義 | B2430.F724 Q82 2009 | 2009 | |
| 207. | Wong, Wing Yuen
王穎苑 | The Significance of Art in Schelling - The Ultimate Demand and Final Destination of Reason | B2898 .W66 2009 | 2009 | |
| 208. | Ma, Chun Fai
馬俊輝 | Sartre's Phenomenological Anthropology | B2430.S33 E8363 2009 | 2009 | |
| 209. | Ng, Kai Chiu
吳啟超 | 理性與傳統：朱子的「主智工夫論」之證成與釐清 | B128.C54 W825 2009 | 2009 | |
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林光華 | 老子之道的當代詮釋----對主客二分詮釋模式的省思與探索 | BL1900.L35 L483 2010 | 2010 | |
| 211. | Chik, Wing Keung
植永強 | 海德格、存在與政治：論海德格1933年政治事件的哲學根據 | B3279.H49 Z45 2010 | 2010 | |
| 212. | Chan, Hau Lung
陳孝龍 | 郭象之性分論 | B128.K94 C35 2010 | 2010 | |
| 213. | Yeung, Wang Chun
楊宏俊 | Two-Dimensionalism: Semantics and Metasemantics | B105.D4 .Y48 2010 | 2010 | |
| 214. | Kwok, Pak Nin
郭柏年 | 論道德規範理論的結構 | BJ1185.C5 G86 2010 | 2010 | |
| 215. | Chiu, Tze Ming
趙子明 | 論洪堡特語言哲學中的創造議題 | P85.H8 Z434 2010 | 2010 | |
| 216. | Liu, Pengbo
劉鵬博 | The Phenomenal Concept Strategy | | 2010 | |
| 217. | Lam, Sin Yee Calista
林倩怡 | Conceptual Room for Ontological Vagueness | B105.V33 L35 2010 | 2010 | |
| 218. | Kam, Tsz Kan
甘子勤 | 論王陽明思想中的樂 | B5234.W354 G25 2010 | 2010 | |
| 219. | Liu, Wei
劉瑋 | Human Being, Rhetoric, and Legislation: Aristotle's Solution to the Tension between Private and Common Good | JC330.15 .L58 2010 | 2010 | |
| 220. | Wong, Chung Man Andrew
黃頌文 | 死亡的首要性：海德格的死亡現象學 | B3279.H485 H83 2010 | 2010 | |
| 221. | Chan, Chi Keung
陳志強 | 《論語》中的「過」、「惡」、「罪」的思想 | | 2011 | |
| 222. | Qin, Feng
秦峰 | 明清之際儒家的理氣論與內在一元傾向--黃宗羲哲學探微 | B5234.H84 Q56 2011 | 2011 | |
| 223. | Zhong, Hui
仲輝 | 康德圖式法疑難及其現代批判 | B2799.S29 Z466 2011 | 2011 | |
| 224. | Li, Hong Ting
李康廷 | 康德論崇高體驗 | | 2011 | |
| 225. | Zheng, Zemian
鄭澤綿 | 朱熹論自我修養及其心性論基礎 | B128.C54 Z435 2011 | 2011 | |
| 226. | Ng, Yat Kan
伍一勤 | Kant on Moral Imputation: An Analysis of the Category "Personality" in the Categories of Freedom and Gesinnung | | 2012 | |
| 227. | Wong, Wai Kin
黃偉健 | Can Non-Reductive Physicalism Save Mental Causation? Assessment on Jaegwon Kim's Supervenience/ Exclusion Argument Against Non-Reductive Physicalism | | 2012 | |
| 228. | Tang, Man To
鄧文韜 | 胡塞爾內時間意識現象學的進路及疑難 | | 2012 | |
| 229. | Shen, Jian
沈健 | Making Sense by Make-Believing: A Defence of Semantic Fictionalism | | 2012 | |
| 230. | Fong, Lai Yan
方麗欣 | 據《攝真實論》及其《疏》探討佛教瑜伽行中觀派的「剎那滅理論」 | | 2013 | |
| 231. | Zhu, Xinqu
朱心曲 | Between the Transcendental and the Ontical: An Undismissable Tension in Husserl's Transcendental Phenomenology | | 2013 | |
| 232. | Chan, Pui Yee
陳佩儀 | Consequentializing Deontology | | 2013 | |
| 233. | Lau, Po Hei
劉保禧 | 隱匿的對話：牟宗三與海德格論有限與超越 | | 2013 | |
| 234. | Tse, Chiu Yui Plato
謝昭銳 | On the I as the Foundation of Knowledge in Fichte's Early Wissenschaftslehre | | 2013 | |
| 235. | Yuan, Ai
袁艾 | 命運與自主 -- 以孟子與莊子為例 | | 2013 | |
| 236. | Szeto, Man Chun
司徒文俊 | The Two-dimensionality of Différance: A Development from Husserl to Derrida | | 2014 | |
| 237. | Deng, Yangzhou
鄧揚舟 | Genius and Genus: How to Name Things with Metaphors | | 2014 | |
| 238. | Chong, Yuk Chak
莊潤澤 | The Epistemological Doubt: Non-Naturalist Realists' Solutions | | 2014 | |
| 239. | Liu, Ni
劉妮 | 先秦儒家哲學中的情感 | B127.C65 L577 2014 | 2014 | |
| 240. | Leung, Kin Wai
梁健尉 | Self-ownership, Fairness and Equality | | 2014 | |
| 241. | Law, Ki Fung
羅祺峰 | Husserl's Perceptual Realism | | 2014 | |
| 242. | Ip, Tak Lee
葉德莉 | 先秦儒學的「知」「識」論 | | 2014 | |
| 243. | Chu, Ming Hon
朱銘翰 | Husserl's Phenomenology of the Incarnate Subject | | 2014 | |
| 244. | Tang, Hong Wang
鄧康宏 | 北宋理學的觀物工夫 | | 2014 | |
| 245. | Hung, Chi Ho
洪志豪 | The Problem of Substitution Failure in Simple Sentence | | 2014 | |
| 246. | Chan, Chi Keung
陳志強 | 晚明王學中「惡」的理論 | | 2015 | |
| 247. | Leung, Yat Hung
梁逸鴻 | Empathy in the philosophy of Cheng Hao | | 2015 | |
| 248. | Yeung, Chun Yin
楊俊賢 | On Reference Change | | 2015 | |
| 249. | Mao, Yufan
茅宇凡 | 後期印度佛教哲學中關於外部對象實在的爭論 | | 2015 | |
| 250. | Gao, Chao
高潮 | An acceptability theory of indicative conditionals | | 2015 | |
| 251. | Ip, Man Him
葉文謙 | Why coincidence matters: a critical evaluation of the evolutionary debunking argument | | 2016 | |
| 252. | Wong, Sin Ting
黃倩婷 | Defending the traditional notion of qualia | | 2016 | |
| 253. | Lai, Ka Lok
黎家樂 | An evaluation of the contextualist solutions to the skeptical puzzles: an introduction to condition contextualism | | 2016 | |
| 254. | Kwan, Ho Chuen
關灝泉 | On self-consciousness in Phenomenology of spirit: the practicality and sociality of knowledge | | 2016 | |
| 255. | Chen, Ruiping
陳瑞萍 | 智性情感、想象力與康德倫理學的二元和解 | | 2016 | |
| 256. | Choo, Lok Chui
曹樂趣 | 《孟子》的直覺主義詮釋 | | 2017 | |
| 257. | Chung, Kin Man
鐘健文 | From individual virtue to social justice: a comparative study of Slote and Mencius | | 2017 | |
| 258. | Lee, King Hang Roger
李敬恆 | Moral fragmentationism: a defense | | 2017 | |
| 259. | Chan, Leong
陳亮 | 認知、實踐與體驗 : 對以主知主義釋朱子格物窮理的商榷 | | 2017 | |
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陳雅文 | 羅爾斯的政治概念與公共理性 : 一種對政治自由主義的辯護與批判 | | 2017 | |
| 261. | Wang, Shunran
王順然 | 先秦儒家「樂教」研究 : 以《樂記》為中心 | | 2017 | |
| 262. | Wong, Wing Yu Esther
黃穎瑜 | 「理性心靈」的開展 : 論唐君毅的《生命存在與心靈境界》 | | 2017 | |
| 263. | Lau, Ho Hin
劉灝軒 | Ethical relativism and its foundation | | 2017 | |
| 264. | Sin, On Yi
冼安兒 | From Carnap to Neo-Carnapianism: two problems of easy ontology | | 2017 | |
| 265. | Fan, Wenli
范文麗 | Action and its results: a study based on Śāntarakṣita and Kamalaśīla | | 2017 | |
| 266. | Hung, Yan
洪恩 | The permissibility of killing innocent in self-defense | | 2018 | |
| 267. | Au Yeung, Dickson
歐陽廸生 | The Darwinian dilemma for moral realism | | 2018 | |
| 268. | Ng, Kaai Fun
吳玠寬 | 《莊子》的理想世界 : 自由主義、國家完善論之間另一進路 | | 2018 | |
| 269. | Zhao, Yanyan
趙妍妍 | 一種同感式的理想情感反應形態 : 比較哲學的視角 | | 2018 | |
| 270. | Yau, Cheuk Chi
邱卓智 | 《孟子》人性論的兩種詮釋 : 一層論與兩層論 | | 2018 | |
| 271. | Leung, Yat Hung
梁逸鴻 | Wang Yangming's way to sagehood: a neo-confucian defense of virtue ethics against situationism | | 2018 | |
| 272. | Wong, Chung Kit
黃頌傑 | 《四書》的偽善論 | | 2018 | |
| 273. | Cheung, Wai Lok
張煒樂 | Referential presuppositions, epistemic possibilities, and epistemic content | | 2018 | |
| 274. | Chun, Hei Fai
秦晞輝 | The origins and boundaries of meaning: Husserl’s theory of intentionality | | 2018 | |
| 275. | Chow, Tsz Hin
周梓軒 | The nature of hinge propositions in Wittgenstein’s On Certainty | | 2018 | |
| 276. | Yeung, Yat Ching
楊一正 | Objectless compassion: the Prāsaṅgika Madhyamaka theory of great compassion (mahākarunā) | | 2018 | |
| 277. | Zhang, Xing
張星 | 泰州學派的接引傳統 | | 2018 | |
| 278. | Hui, Ka Yu
許家裕 | Husserl and the problematic of imagination | | 2018 | |
| 279. | Fung, Hin Fung Wilson
馮顯峰 | Game between arch-enemies: Kant on the play of faculties | | 2018 | |
| 280. | Wun, Chung Yan
溫頌欣 | Overcoming subjectivism: the concept of Dasein revisited | | 2018 | |
| 281. | Tang, Man To
鄧文韜 | Capability and incapabilitythe concept of forgetting in Ricoeur’s hermeneutic phenomenological approach towards a philosophical anthropology | | 2018 | |
| 282. | Wei, Benqun
魏犇群 | Non-naturalistic moral realism: ontology and reasons | | 2018 | |
| 283. | Dou, Chenguang
竇晨光 | 《易傳》「生生」思想研究 | | 2019 | |
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張鴻辰 | 劉蕺山心性論探微 : 為牟宗三的「以心著性」作辯護 | | 2019 | |
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葉朗年 | World and genesis: an investigation into Husserl’s transcendental-phenomenological idealism | | 2019 | |
| 286. | Kum, Long Yin
甘朗賢 | Is it possible to communicate with animals?: a Merleau-Pontian phenomenological review of the ontology of animal | | 2019 | |
| 287. | Zhang, Wenjun
張文俊 | Solving the exclusion problem: a research on the modern problem of mental causation | | 2019 | |
| 288. | Gao, Feiyan
高飛雁 | A sentimentalist account of moral intuition | | 2019 | |
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陳享 | On laws of nature and essence of properties | | 2019 | |
| 290. | Kong, Man Ki
江萬琪 | Defending the relevance of agent's reasons in moral permissibility | | 2019 | |
| 291. | Bergen, Wesley Wade
| Moralizing the civilized: a Kantian approach to the problem of normative fragmentation | | 2019 | |
| 292. | Leung, King Fung Peter
梁竟鋒 | Ontological emergence in a physical world | | 2019 | |
| 293. | Sin, Long Yin
冼朗賢 | Revisiting Dignāga's anyāpoha theory: a comparison with Bhāviveka's theory of meaning | | 2019 | |
| 294. | Lee, Yu Sum
李宇森 | In search of the lost statecraft: the role of judgment in Plato's political thought | | 2019 | |
| 295. | Carleo III, Robert Antony
| Mengzi, personhood, and freedoms: the contours of Confucian liberality | | 2020 | |
| 296. | Law, Ching Lam
羅靜琳 | On violence: the ethical dimension in earlier Derrida | | 2020 | |
| 297. | Leung, Chun Yin
梁雋彥 | A defense of Russell’s theory of descriptions | | 2020 | |
| 298. | Chung, Kin Man
鍾健文 | 論當代民主政治和賢能政治之問題 : 儒家哲學的超越 | | 2020 | |
| 299. | Wan, Mingxue
萬明雪 | Pyrrhonian scepticism and Hegel on the equipollence problem | | 2020 | |
| 300. | Li, Ka Ho
李家豪 | Subjectivity and singularity in Levinas’s philosophy | | 2020 | |
| 301. | Li, Hong Ting
李康廷 | Narrative understanding and self-shaping | | 2020 | |
| 302. | Sit, Man Kong
薛漫港 | On David Lewis’ modal realism | | 2021 | |
| 303. | Chong, Wing To
莊咏濤 | 從主體性到交互主體性 : 早期勞思光論眾多主體並立境域之證成問題 | | 2021 | |
| 304. | Wang, Yingfang
王瀛昉 | 一種可能的賢能政治制度系統新嘗試 : 以《墨子》、《荀子》和《韓非子》文本為基礎 | | 2021 | |
| 305. | Cheng, Chau Fung
鄭周鳳 | Sartre’s ontology of writing and its ethical implications | | 2021 | |
| 306. | Choi, Tsz Long
蔡梓朗 | Peer disagreement in philosophy | | 2021 | |
| 307. | Li, Yanran
李嫣然 | 從人物到山水 : 莊子藝術精神在魏晉南北朝畫論中的再發見 | | 2021 | |
| 308. | Chan, Leong
陳亮 | 存在、知識與德性 : 朱熹格物窮理新探 | | 2021 | |
| 309. | Wong, Man Wai
黃敏惠 | Wang Yangming's ethics as moderate moral particularism | | 2022 | |
| 310. | Yin, Xunwen
尹汛文 | Intersubjectivity from a transcendental idealist perspective: investigating Husserl's "egological" alterology | | 2022 | |
| 311. | Sun, Muhua
孫慕華 | The will to power and modernity | | 2022 | |
| 312. | Chow, Tsz Hin
周梓軒 | Wittgenstein on induction and laws of nature in the Tractatus | | 2022 | |
| 313. | Sabyr, Amina
| Discussion on the self and reality in "Prasannapadā" by Candrakīrti | | 2022 | |
| 314. | Chu, Ke
楚軻 | 王弼「無」觀念研究 | | 2022 | |
| 315. | An, Yi
安怡 | 《瑜伽師地論》與《瑜伽經》 : 印度瑜伽思想的兩度系統化 | | 2022 | |
| 316. | Cheung, Ka Fu
張家富 | Meta-metaphysicians' concepts of verbal disputes: a case study | | 2022 | |
| 317. | Hu, Xiang Nong
胡湘農 | Kant encountering Mengzi: fruits arising from the confrontation of two ethical systems | | 2022 | |
| 318. | Tang, Hong Wang
鄧康宏 | 當代中國哲學的工夫論 : 思辨與實踐的張弛 | | 2022 | |
| 319. | Wu, Ho Yim
胡顥嚴 | Is moral relativism defensible? | | 2023 | |
| 320. | To, Ka Ying
陶嘉熒 | 朱子論樂 : 兼論與王陽明之比較 | | 2023 | |
| 321. | Kwan, Ho Chuen
關灝泉 | 論《齊物論》的「分解-非分解」循環結構 | | 2023 | |
| 322. | Kwok, Chung Him
郭仲謙 | Causation by absence: how to be a genuinist | | 2023 | |
| 323. | Li, Jing Wynn
李荊 | Against proportionality: weak or strong | | 2023 | |
| 324. | Chan, Ching Nam
陳清楠 | Causal power, overdetermination, and mental causation | | 2023 | |
| 325. | Yeung, Chun Hei
楊進希 | G.A. Cohen's Idealist Socialism: a defence | | 2023 | |
| 326. | Shiu, Yun Lam
蕭潤霖 | Analyticity: some debates | | 2023 | |
| 327. | Yeung, Yuen Shan
楊婉珊 | Reducing qualia: representational theories of qualia | | 2023 | |
| 328. | Min, Zhiwei
閔志偉 | A study of the concept of horizon in Husserl and early Heidegger | | 2023 | |
| 329. | Yang, Changjie
楊昌杰 | The experience-generating structure of classical sāṃkhya | | 2023 | |
| 330. | Cheung, Hing Wing
張慶穎 | 王學無善無惡說及其所衍生的圓滿主義問題 | | 2023 | |
| 331. | Li, Chun Yan
李進仁 | Cruelty and human nature in Nietzsche's on the Genealogy of Morality | | 2023 | |
| 332. | Sun, Yifan
孫逸凡 | Moral objectivity and moral motivation | | 2023 | |
| 333. | Tse, Po Fung
謝寶鋒 | A philosophical investigation of metaphysical deduction in Kant’s the Critique of Pure Reason | | 2023 | |
| 334. | Yu, Sibo
于思博 | Essentialism without the being constraint | | 2024 | |
| 335. | Tai, On
戴安 | Prejudice, rationality, and ideology: an inquiry into the causes of epistemic injustice | | 2024 | |
| 336. | Farrugia, Mark Leonard
| The zhuangzi and nihilism | | 2024 | |
| 337. | Lam, Kai Chak
林啟澤 | Nietzsche's positive axiology: a pluralistic perfectionist interpretation | | 2024 | |
| 338. | Zhu, Shuhao
朱書豪 | 王陽明基於美德的道德特殊主義 : 特點及其優勢 | | 2024 | |
| 339. | Leung, Man Lai
梁文禮 | The juxtaposition of self-consciousness and life in Hegel's Phenomenology of Spirit | | 2024 | |
| 340. | Wong, Yiu Hong
黃耀康 | 論張載哲學中的莊學色彩 | | 2024 | |
| 341. | Kwok, Ting Cheung
郭庭彰 | The problem of conceptual self-knowledge in German Idealism | | 2024 | |
| 342. | Cheung, Hung Sang
張鴻辰 | 論王陽明哲學的「一」——兼論其理學背景及當代哲學意義 | | 2024 | |
